Apes aren’t the only primates to use tools

5 10 2007


A chimpanzee cracking open nuts placed on the ground with a large stone. Notice that a young chimpanzee is also present, learning this behavior. This is a sort of Type 1 tool use where a hammer (the rock) is used on another object.

“Tool use” was once considered one of the primary factors that made Homo sapiens distinct from all other animals, but Jane Goodall’s studies of Chimpanzees at Gombe and subsequent research among living apes has shown that the tool use of humans is differentiation of grade and complexity more than anything else. Tool use has now been extended to many other groups of animals, even outside the Class Mammalia, but it still is surprising to see some animals make use of objects in their environment in inventive ways. Indeed, while the idea that humans are distinguished by the possession of tool use is dead in scientific circles, it still is alive in the public mind (I recently had a friend tell me that we were “Man the Tool-User”), and genuinely impressive utilization of tools by other animals is often related to just be a sort of “trick” or purely instinctual mechanism (I’ll save the issue of animal cognition for another day).

Of the animals that use tools, however, among the most impressive are the Capuchin monkeys (Cebus sp.). Capuchins are platyrrhine primates (New World Monkeys) that inhabit the forests of South and Central America from about Honduras to Brazil. They’re generally familiar to everyone, the proverbial “organ grinder’s monkey,” a common household pet (until recently), and a regular in film roles that required a primate (i.e. Marcel from the show Friends). Indeed, Capuchins are easy to train and highly intelligent, but despite their close proximity to people they’ve generally been overlooked as “just monkeys” for a very long time. Recent research, however, has shown that they can tell us much more about the development of intelligence and human evolution than previously thought.

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Capuchin monkeys cracking open nuts. Note the similarities between this footage and the film shown above.

The fact that chimpanzees have the highest brain-to-body size ratio out of all the African apes is well-known, but few people know that Capuchins exhibit brains of similar proportions. Such a fact is readily apparent (or at least easily researched) but Capuchins have generally been ignored because while they are primates they are not as closely related to humans as Chimpanzees, Bonobos, Gorillas, or Orangutans, but fortunately this has changed. While they can be difficult to study in the wild despite their inquisitiveness/ease of acclimation to human presence, Capuchins are primarily arboreal quadrupeds, able to run through the trees as fast or faster than researchers can make it over the forest floor. This may result in some behaviors being missed, and oftentimes studies are carried out in the dry season when foliage is a bit more sparse and allows for a better view of the monkeys. Why are such considerations important? Because the tool-use in Capuchins I’m about to discuss is more often seen in captivity than in the wild, and it’s important to consider what you may not be seeing when dealing with animals in their natural habitat.

Much of the work on Capuchin intelligence has been carried out in labs by researchers primarily interested in psychology, and as my professor once remarked when considering some of the studies, the background of the researcher can be significant as to what it studied, how it is studied, and how the results are interpreted. Be that as it may, studies in captivity involving Capuchins have shown that they can use tools and that they use tools in a variety of ways depending on the circumstances. Anyone who has used a hammer or other tool to make something recognizes that the way you grip an object has a lot to do with how effective it is going to be; it probably wouldn’t be very effective (or safe) to grip a hammer with the fingertips of both hands and try to use it to bang in a nail. Likewise, when Capuchin monkeys are given a stone and expected to throw the stone into a tub of peanut butter (as in one experiment) they need to choose a grip to accomplish the task, and while there are a number of different variations of grips they usually fall under the category of power grips or precision grips. The names belie what they are used for, and in the throwing experiment I had just mentioned the most popular grip used was called the “jaw chuck,” where an object is held in the palm of the hand with all the fingers holding it in place. The jaw chuck grip was not the most effective in this experiment, however, one monkey having better success during its attempts using a precision grip (the “cup grip,” where an object is held in a cupped hand with the fingers providing support) even though it did not catch on with the other individuals.

In a different experiment, where a tub of peanut butter was covered by an acetate barrier and stones with one sharp edge were placed in the cage, the jaw chuck was even more popular than in the throwing trials, even though similar “power grips” were used as well. Indeed, while the monkeys did use (experiment?) with a number of precision and power grips, the jaw chuck was the most popular overall. Another set of tests, however, showing that monkeys might not use tools at all if they don’t have to. When a tub of peanut butter was covered in 5cm of soil and the monkeys were provided with sticks, the monkeys simply dug with their hands (like baboons do) if the soil was loose. If the soil was hard, however, some of them used sticks, even modifying the sticks by removing leaves and biting off little bits, to reach their prize. This is significant because some people like the !Kung San of the Kalahari use sticks to dig for roots and tubers today and the ability to dig for food underground is considered to be a very important factor in human evolutionary history.

As seen in the video above, however, digging in the dirt isn’t the only thing Capuchins do. They also crack open nuts in a way very reminiscent of Chimpanzees, although not all Chimpanzees exhibit this behavior. Some, like the ones in the Tai Forest do use tools to open nuts (as do other populations), but some populations don’t use tools and some don’t use them in the same way. As I mentioned in my post about Mt. Assirik chimpanzees, the chimpanzees there use the large Baobab tree limbs and trunks as anvils to crack open the fruit of that tree, using a level of tool use lower than that of other populations that put a nut on an anvil and then use a hammer (the Mt. Assirik chimps are just using the tree as an anvil). Again, as described in my earlier post about the Mt. Assirik chimpanzees, tool use can evolve given the proper ecological opportunities and cognitive steps, going from simply using a hammer or anvil on an object to using two tools (hammer and anvil) to open an object to the production of more complex and specialized tools under the proper conditions. In the case of the Capuchins, the monkeys have been known to bang stones together (holding one in each hand), use stones to crack nuts, throw stones against the ground, and hit stones with other stones making a “bipolar” object (it flakes on two sides if held on a stone anvil). Unfortunately I don’t know what becomes of these objects as it seems that Capuchins do not keep or further modify tools they make when they are finished using them, but it could represent the beginnings of tool manufacture, the behaviors requiring the cognitive leap to move ahead.

The cognitive abilities of Capuchins is one of the ways that they differ from Chimpanzees, in fact. While Chimpanzees often recognize themselves if presented a mirror, Capuchins do not (although some have used mirrors to look around objects for hidden food). Capuchins also fail some cognitive tests passed by Chimpanzees, and it seems that while both primates exhibit some similar behaviors the convergence is even more striking because Capuchins are different in terms of their intelligence. Still, the fact that Capuchins can use tools and show convergences with chimpanzees shows us that certain “milestones” that were once considered hallmarks of human evolution can show up multiple times in multiple lineages, recalling the “branching bush” of evolution rather than the orthogenic line.

There are problems with the lab studies, however, and more study needs to be undertaken of wild populations to determine how tools are being used (or even made) in natural groups rather than animals in cages. The behavior of the captive animals will only make sense in terms of evolution when compared to that of wild groups, and it would be a mistake to assume that everything Capuchins do in captivity they must also be doing in the wild. Perhaps they are and we haven’t seen it yet, but perhaps it’s a matter of ecology. If a Capuchin lives in an area with lots of soft fruit and food that does not require tools, they’re not likely to turn to tools to solve some of the problems presented by their environment. If the environment is harsher, however, and the monkeys are not naturally well-equipped to crack open nuts or get the most flesh off bone possible (because Capuchins do eat meat when they can get it), tool use is much more likely to emerge if the cognitive connections can be properly made. Some are more proficient than others, and it make take a while for certain behaviors to become established, but the tool use of Capuchins teaches us some important lessons about evolution and how it is never finished shaping life in the most surprising ways.

References;

Visalberghi, E., and McGrew, W.C. “Cebus meets Pan.” International Journal of Primatology, Vol. 18, No. 5, 1997

Westergaard, G.C. “What Capuchin Monkeys Can Tell Us About the Origins of Hominid Material Culture.” National Institute of Child Health and Human Development,1998.

Westergaard, G.S., and Suomi, S.J. “Capuchin Monkey (Cebus apella) Grips for the Use of Stone Tools.” American Journal of Physical Anthropology, 103: 131-135 (1997)

Westergaard, G.C., and Suomi, S.J. “The Production and Use of Digging Tools by Monkeys: A Nonhuman Primate Model of a Hominid Subsistence Activity.” Journal of Anthropological Research, Vol. 51, No. 1 (Spring, 1995)





I’m going, are you?

4 10 2007

I apologize for the short notice, but I only just found out myself; this Saturday (October 6) NYU is going to host an Evolutionary Anthropology conference in honor of the work of Cliff Jolly. Jolly, basing much of his work on baboons, proposed that seed-eating could have played a significant role in hominid evolution, and the conference will primarily deal with the hypotheses and studies of Jolly. The whole program starts at 9 AM and goes until about 5 PM (with a reception afterwards), and I’ll be headed in with one of my professors Jack Harris, although I don’t know how late I’ll stay as I’ll have to take the train back (if any one has any tips on how to get back to Penn station from NYU, I’d be much obliged). If you’re interested, the program and contact information (RSVP is required) is up online, and if any readers of this blog are going to attend please feel free to drop me a message; I’d be delighted to meet any readers/other bloggers who might be there.





Of feathers, nests, and dinosaurs

24 09 2007

In 2006, researchers Peter Dodson and Steve Wang estimated that perhaps 71% of all the dinosaur genera that ever existed have yet to be discovered, with majority of the genera that we are likely to find potentially being described within the next 100 years. Whether the estimates are correct or not, there can be little doubt that we are in a “Golden Age of Paleontology” (as far as dinosaurs are concerned, at least), the known diversity of dinosaurs increasing at a prodigious rate. While the majority of the as-yet-unknown dinosaurs are still in the ground, we should not forget that the dusty storage rooms of museums and universities can hold startling fossils, too, as paleontological expeditions often collect more than can be carefully studied and described by the scientists. While not a dinosaur, the discovery of the archosaur Effigia okeeffeae from Ghost Ranch, New Mexico in storage at the American Museum of Natural History, has opened many new lines of inquiry for scientists interested in the Triassic. Not all such forgotten fossils need to represent wholly new groups of animals to be significant, however.

It has often been remarked that if the famous specimens of Archaeopteryx from the lagerstatten of Bavaria did not preserve feather impressions, they would have been deigned small theropod dinosaurs (T.H. Huxley was, as far as I am aware, the first to do this, although I do not have the precise quotation at hand). It isn’t surprising, therefore, that this actually occurred several times, the urvogel turning up again in unexpected places. One of the first to come to light was the Teyler specimen, initially discovered in 1855 (five years prior to the discovery of the single feather described in 1861 by Christian Erich Hermann von Meyer). Labeled Pterodactylus crassipes, the fossil would remain “hidden in plain sight” on display in the Teyler Museum in the Netherlands until John Ostrom correctly identified the fossil in 1970. While possibly only a footnote to the larger story, Ostrom’s discovery created a taxonomy problem as well; because the Teyler specimen was older, traditionally the species name crassipes would have priority over lithographica (Pterodactylus obviously not applying because Archaeopteryx was not a pterodactyl). The name Archaeopteryx lithographica had been used prominently in the literature for over 100 years, however, and so (thankfully) the species name of the early bird remained lithographica.

Eichstatt specimen
A replica of the Eichstatt specimen of Archaeopteryx, on display at the AMNH.

After Ostrom’s find, other specimens started to appear, often confused with the dinosaur Compsognathus, also known from the Solnhofen limestone of Germany. In 1973 F.X. Mayr discovered what is now known as the Eichstatt specimen, which he sent to Peter Wellenhofer in order to confirm its true identity. Later, in 1988, Wellenhofer himself discovered another specimen that had been labeled Compsognathus in the collection of the former mayor of Solnhofen, and Wellenhofer again ran into Archaeopteryx in 1992 when a smaller specimen came out of the Solnhofen limestone.

Archaeopteryx
Gerhard Heilmann’s exquisite illustration of the Berlin Archaeopteryx from his work The Origin of Birds.

Such confusion between Compsognathus and Archaeopteryx show the importance of careful examination and taphonomy to paleontology, however; the chief reason why several specimens were misidentified was due to their lack of feather impressions. The exquisite preservation that makes the Berlin specimen of Archaeopteryx a work of natural art is even rarer than the collected remains of the genus itself, and a simple matter of burial environment can seemingly make all the difference. Indeed, in an age where feathered dinosaurs continue to astonish scientists and the public alike, the presence of absence of feathers on larger animals can be problematic. While smaller dinosaurs like Sinosauropteryx and early birds like Confusciusornis are often found preserved in ash falls that allow their discoverers to make out their feather coverings, larger animals may not be covered up as quickly or have such fine detail preserved, as seen from the partial skeleton of Gigantoraptor described in Nature earlier this year. While it is not unreasonable to infer that the giant Oviraptor-like dinosaur had feathers covering its body for at least some of it’s life based upon its relationships to known feathered dinosaurs, no hard evidence of feathers was found, so what sort of feathers it had, how much of its body was covered, and other details remain (for the time being) largely unanswerable. In fact, feather impressions associated with Gigantoraptor may never be found, but some new research involving it’s cousin Velociraptor may provide some clues as to whether the large oviraptorid had plumage or not.

The medium-sized theropod Velociraptor was discovered during the famous American Museum of Natural History expeditions led by Roy Chapman Andrews to the “Flaming Cliffs” of Mongolia during the early 1920’s, and the first remains of Velociraptor to be examined gave the researchers the impression that it was capable of catching relatively large, quick prey with its hands. While certainly an impressive dinosaur, Velociraptor was not as popular as it’s dromeosaur relative Deinonychus, although Gregory S. Paul’s popular book Predatory Dinosaurs of the World started the ball rolling to get Velociraptor to be a household name. While Paul’s book was insightful and prescient in many ways (including its depictions of feathered dinosaurs), the taxonomy in the work was a bit strange, lumping Deinonychus under the genus Velociraptor. This wouldn’t have been of much ultimate consequence, except the book was timed just right to have an important influence on Michael Crichton while we wrote the best-selling novel Jurassic Park, the name Velociraptor being attributed to Deinonychus. This tradition was carried on in the blockbuster film adaptation and in two sequels, the name Velociraptor overshadowing Deinonychus in prestige. As mentioned previously, however, despite the taxonomic reshuffling Paul’s book was important as it drove home the evolutionary relationship between dinosaurs and birds, and in recent years many dinosaurs have come out of Asia showing that they were covered in feathers.


The skull of Velociraptor. From Osborn, H.F., et al. “Three new Theropoda, Protoceratops zone, central Mongolia.” American Museum novitates ; no. 144. 1924

So, how can we tell if dinosaurs that were not find with associated feather impressions had feathers or not? Until now, feathers are often implied for dromeosaurs during at least some stage of life due to evolutionary relationships, but a new (albeit short) paper by Alan Turner, Peter Makovicky, and Mark Norell shows that there are osteological features that tell of the presence of feathers. Along the ulna of a Velociraptor specimen from Mongolia, 14 bumps about 4mm apart were found in a straight line along the bone, directly corresponding to the same structures in living birds, the bumps serving as an anchor for the secondary feathers. This is an amazing find, especially since Velociraptor shows the presence of actual feathers, not just the “fuzz” or integumentary fibers seen on related dinosaurs like Sinosauropteryx. I have to admit that I chuckled a little when I saw one reproduction of Velociraptor covered in feathers, arms obscured by secondaries, but now it seems that such a reconstruction is much closer to the truth than the traditional leathery-skinned model. While the authors of the paper do note that some dinosaurs could have had feathers while the secondary feather anchors were absent, the presence of such a trait gives us a new feature of the bone that can be used to determine whether a dinosaur had feathers or not, and I hope a larger re-investigation of the ulnas of dromeosaurs will be undertaken as it could help determine the presence of feathers on species too big to have them properly preserved.

Quill Comparison
The anchors for the secondary feathers in Velociraptor and a Turkey Vulture. From Turner AH, Makovicky PJ, Norell MA (2007) “Feather Quill Knobs in the Dinosaur Velociraptor.” Science 317(5845):1721.

Still, the question of what was Velociraptor doing with secondary feathers remains. It had previously seemed plausible that many of the non-avian dromeosaurs could have lost some of their feathery coverings, possibly only being covered with feathers as a juvenile. This fossil refutes such a notion for Velociraptor, at least, and secondary feathers could have had any number of uses. While they likely didn’t help much in terms of an individual dinosaur’s thermoregulation, they could have been used for signaling/communication, sexual selection, or been used in the temperature regulation of nests. Personally, I think all these factors could have played a role to a greater or lesser extent, but it is the nest hypothesis that interests me the most.

Troodon nest
A non-feathered reconstruction of Troodon on a nest. From Horner, J.R. “Dinosaur Reproduction and Parenting.Annu. Rev. Earth Planet. Sci. 2000. 28:19–45

Those who know their paleo-history will recall that Velociraptor was not the only new theropod to be discovered by Roy Chapman Andrews and his crew. Oviraptor was also uncovered during the expeditions, and the presence of the dinosaur in association with some of the first-known dinosaur eggs gave paleontologists the impression that the theropod was stealing the eggs (hence the name Oviraptor).

Oviraptor nest
An oviraptorid theropod in a brooding position over a nest. From Clark, J.M., Norell, M.A., and Chiappe, L.M. “An oviraptorid skeleton from the late Cretaceous of Ukhaa Tolgod, Mongolia, preserved in an avianlike brooding position over an oviraptorid nest.” 1999. American Museum novitates ; no. 3265

Such an interpretation was not to last, however. Research by AMNH staff during the 1990’s showed that the “Protoceratops” eggs that H.F. Osborn and other scientists thought Oviraptor was stealing were really Oviraptor eggs to begin with, the embryo of one of the tiny theropods being preserved inside and allowing for identification of certain eggs with a particular variety of dinosaur. This relationship was further strengthened by the analysis of an oviraptorid dinosaur, probably Oviraptor, in a brooding position on top of a nest. The preservation of this specimen indicates that it died on top of the nest and was not deposited on it after being moved from elsewhere, there being little disturbance to the nest and parent overall. While the discovery of such behavior is momentous in and of itself, if we apply the discovery of secondary feathers in Velociraptor to the oviraptorid (a close evolutionary relative) it would seem that the dinosaur was shielding the eggs with the hypothetical feathers. This is still conjectural, and the oviraptorid would have to be closely investigated to determine whether it had secondary feathers or not, but I don’t think it’s out of the question to infer that, should this oviraptorid be found to have secondary feathers, it was fanning them out over its eggs when it died.

Oviraptor Nest
An oviraptorid sitting on a nest, reconstructed as Citipati. From Clark, J.M., Norell, M.A., and Chiappe, L.M. “An oviraptorid skeleton from the late Cretaceous of Ukhaa Tolgod, Mongolia, preserved in an avianlike brooding position over an oviraptorid nest.” 1999. American Museum novitates ; no. 3265

Given such bird-like behavior in the oviraptorids, it may come as a surprise to find that non-avian theropod dinosaurs may not have had a reproductive cycle like that of modern birds. In a paper released earlier this year, Gregory M. Erickson and others determined that four oviraptorids and one Troodon-like theropod studied seemed to show a more reptilian mode of growth, in that sexual maturity was reached as growth slowed down. This differs from the reproductive modus operandi of living birds, which grow to full size long before breeding begins. While it seems that the dinosaurs, like living crocodiles, took more than a year to reach adult size but attained sexual maturity as adult size was achieved, living birds show explosive growth rates that allow them to reach adult size in much less than a year, yet they are not sexually mature for some time afterwards. Indeed, in dinosaurs it seems sexual maturity was size-linked, while in birds this relationship was decoupled.

Oviraptor Nest
On oviraptorid, Citipati, on top of a nest. From Erickson, G.M. et al. “Growth patterns in brooding dinosaurs reveals the timing of sexual maturity in non-avian dinosaurs and genesis of the avian condition.Biology Letters Volume 3, Number 5. October 22, 2007

Despite the difference in growth patterns and life cycles, it is starkly apparent that birds evolved from theropod dinosaurs, some of their closest relatives being the dromeosaurids like Velociraptor. The “big idea” of a evolutionary relationship between dinosaurs and birds has been firmly established, but there are many questions that have yet to be resolved. Helping to further clarify the picture of bird evolution, another recent paper by Alan Turner, et al. (also appearing in Science) describes the new dinosaur Mahakala
omnogovae
, which shares a number of features with birds but not later dromeosaurs.


Dromeosaur Phylogeny

Phylogenetic tree of Paraves, taking temporal factors into account and reflecting changes in body size (click for larger image). From Turner, A.H. et al. “A Basal Dromaeosaurid and Size Evolution Preceding Avian FlightScience 317, 1378 (2007)

What is surprising about Mahakala is its mix of features and it’s small size. For some time one of the big questions of bird evolution has been “Why did relatively large dinosaurs shrink to take wing?” I had always felt that this was putting the cart before the horse a bit, but now Mahakala has offered up fossil evidence that the large size seen in later dromeosaur celebrities like Velociraptor is a derived condition, the common ancestor probably being no larger than Archaeopteryx.

What does trouble me about this find is it’s age; Mahakala is Campanian (83.5-70 mya) in age. As made clear by the temporal arrangement of the phylogenetic tree, this makes Mahakala much older than Archaeopteryx, Confuciusornis, Yixanornis, and other birds. While Mahakala can tell us much about evolutionary history and has shown that troodontids and dromeosaurids shared a common ancestor which in turn shared a common ancestor with birds (helping to explain those nice secondary feather characteristics in Velociraptor), I am more anxious to see if older, Jurassic relatives can be found. The dinosaurs coming out of Mongolia and China are fantastic finds, but I still find the time disparity between Archaeopteryx and its Cretaceous cousins to be irksome. I’m not the first to bring up such issues either, and I have to say that I do agree with the perspective of Peter Dodson; we need to look at the “big picture” if we’re going to figure this out. In a paper entitled “Origin of Birds: The Final Solution?” Dodson writes;

A philosophy of critical realism seems more congenial for analysis of evolutionary biological individuals having a real history [than cladistics alone]. Cladistics uses parsimony as a first principle, which may be rejected on the grounds that nature is prodigal in every regard. Parsimony based on morphology suffices only when there are no other data sets to consider. Cladistics systematically excludes data from stratigraphy, embryology, ecology, and biogeography that could otherwise be employed to bring maximum evolutionary coherence to biological data. Darwin would have convinced no one if he had been so restrictive in his theory of evolution. The current cladistic analysis of bird origins posits a series of outgroups to birds that postdate the earliest bird by up to 80 million years. This diverts attention from the search for real bird ancestors. A more coherent analysis would concentrate the search for real avian ancestors in the Late Jurassic.

As Dodson notes, morphological analysis alone is not going to get the job done, although I was much relieved by the fact that Turner, et al. used a time scale in constructing their tree. Especially concerning birds, I had always wondered why I would occasionally see animations of Deinonychus growing feathers and flying away as a Canada Goose when Arcaheopteryx was much older. It should be noted that Archaeopteryx is the oldest known bird, not necessarily ancestral to all later birds, but I would hope that more focus would be given to the Jurassic in the search for bird origins as I think the most important fossils to the origins of birds are far older than Mahakala. The chief problem with uncovering the most distant past, however, is that factors of taphonomy might inhibit identification of early bird relatives, especially if they are not preserved in lagerstatten deposits. The fine preservation of so many feathered dinosaurs are partially what has made them so popular, and unless fossil beds resulting from ash falls or ancient lagoons are found, the search for the “early birds” may prove to be exceedingly difficult.

The fossil finds recently reported in Science and elsewhere are definitely important, especially since they shed new light on the evolution of birds and of their dinosaurian relatives. Some, however, have greeted the recent studies with groans; hasn’t everyone had enough of feathered dinosaurs? Such attitudes are unfortunate, as there is still much to learn from specimens that have already been known for a long time. Constant revision and careful reanalysis are the bread-and-butter of good science, and I don’t think any generation of workers should be content with saying “It’s been done” and assume that everything they’ve been told previously is still true. This is not a call to develop new hare-brained hypotheses for their own sake, but rather a plea to keep going back to the dusty shelves of museum basements, to take another look at structures that were initially described decades ago, and to try and keep the bigger evolutionary picture in mind in the search for new specimens. There is too much to learn for any one person to take on these tasks on their own, but as a community I think scientists can still make old bones give up new secrets.

References;

Clark, J.M., Norell, M.A., and Chiappe, L.M. “An oviraptorid skeleton from the late Cretaceous of Ukhaa Tolgod, Mongolia, preserved in an avianlike brooding position over an oviraptorid nest.” 1999. American Museum novitates ; no. 3265

Dodson, P. “Origin of Birds: The Final Solution?American Zoologist. Volume 40, Issue 4 (August 2000)

Erickson, G.M. et al. “Growth patterns in brooding dinosaurs reveals the timing of sexual maturity in non-avian dinosaurs and genesis of the avian condition.Biology Letters Volume 3, Number 5. October 22, 2007

Horner, J.R. “Dinosaur Reproduction and Parenting.Annu. Rev. Earth Planet. Sci. 2000. 28:19–45

Nesbitt, S. “The Anatomy of Effigia okeeffeae (Archosauria, Suchia), Theropod-Like Convergence, and the Distribution of Related Taxa.Bulletin of the American Museum of Natural History. Number 302, Issue 1 (January 2007)

Osborn, H.F., et al. “Three new Theropoda, Protoceratops zone, central Mongolia.” American Museum novitates ; no. 144. 1924

Paul, G.S. Predatory Dinosaurs of the World. Simon & Schuster, NY. 1988

Shipman, Pat. Taking Wing. Touchstone, NY. 1998

Turner AH, Makovicky PJ, Norell MA (2007) “Feather Quill Knobs in the Dinosaur Velociraptor.” Science 317(5845):1721.

Turner, A.H. et al. “A Basal Dromaeosaurid and Size Evolution Preceding Avian FlightScience 317, 1378 (2007)

Wang, S.C., and Dodson, P. “Estimating the diversity of dinosaurs” PNAS. September 12, 2006, vol. 103 no. 37 13601-13605





When your dials are pupilated…

21 09 2007

Drop what you’re doing; Neil has one of the most singularly excellent posts I have ever seen up over at microecos about the eyes of the Aye-Aye, a very rare and bizarre endangered strepsirhine primate that is truly unusual (and, although the “rodent-like” characters of the Aye-Aye are likely derived characters, famous morphologist W.E. le Gros Clark suggested in The Antecedents of Man, truly shows that primates evolved from animals like shrews). [Many thanks to those in the comments that corrected my bad phrasing] There is such a thing as being too bizarre, however, and even though habitat loss is a huge problem for these animals, so is the local mythology; the aye-aye is so weird that local legends deem them to be evil creatures, and they are often killed to prevent them as they are seem as symbols of death and evil. Now that’s enough of my yammering; check out Neil’s essay, post haste!





Amalgamated Anthro News

19 09 2007

Much to my astonishment, I’ve actually started to receive some news items that people would like me to talk about here on Laelaps, and the past 24 hours or so has been full of anthropology-oriented news.

First up is a talk given by Zeresenay Alemseged, the discoverer of “Selam,” the Australopithecus afarensis child detailed about a year ago in the journal Nature. Brought to us by the Technology, Entertainment, and Design Conference, the talk can be found in either mp4 or zip form (it’s a video) here. The dreaded “March of Progress” rears it’s ugly head, but otherwise it’s an interesting summary if you’re not familiar with the discovery.

I also received notification of a new article in Scientific American (just about the only popular science magazine I don’t presently subscribe to, I think) about “The Trouble With Men.” At first, seeing only the title, I thought I was in for another evolutionary psychology (or “sociobiology”) rant about how inherently evil males of the species Homo sapiens are, but the reality of the article is far more interesting. According to the article, Virpi Lummaa of the University of Sheffield has found that there is something of a higher price to be paid for male offspring in our own species than for daughters, the course of development being more costly on the mother and siblings (both in and out of the womb) than previously suspected. While the data to back up the observations Lummaa has made are still wanting, studies on development in other animals suggest that testosterone has a lot to do with the problems experienced by females, especially if a mother gives birth to opposite-sex twins (the female might even be born sterile as a result of the testosterone influence).

How significant Lummaa’s studies are to modern society is also in question, as she primarily derived her observations from church records from over two centuries ago about premodern mothers among the Sami people of Finland. While such a time period may be slight, the cultural and technological changes have been great, which complicate the application of the data to people living today;

Access to effective birth control, an abundance of food, and low child mortality rates would all obscure the evolutionary influences seen in the preindustrial data. “It’s almost a shock when you realize that 100 to 150 years ago, 40 percent of babies died before they reached adulthood,” even when adulthood was defined as age 15, Lummaa notes.

Still, many, if not most, of the people in the world do not live in an industrialized society, so there is still plenty of opportunity to see if the observed trend still holds. For some reason Scientific American makes no mention (and provides no link) to the study that inspired the article, appearing in the June 26 edition of PNAS and by Lummaa, et al., entitled “Male twins reduce fitness of female co-twins in humans.” From what I can glean from the abstract, the authors argue from an entirely hormonal origin for reduced reproductive success in female twins born with a male brother, even if the brother dies at some point. Societal and cultural values do not seem to make a difference in the group studied, although I am still a bit dubious about the assertion that culture doesn’t compensate and would like to see a similar study undertaken with extant groups of people so more detail can be taken in. Regardless of how accurate the conclusions may or may not be, it is interesting to me personally as I am friends with a family where the mother had two sets of twins, each pair consisting of a boy and a girl.

Still, the idea that males might be favored in one way or another is not so strange an idea, especially since it’s becoming apparent that evolution can work on males in females of the same species in different ways. A study revealed earlier this year about Red Deer seem to show that what makes a successful male deer does not make a successful female deer (and vice versa), and another study involving White Rhinoceros showed that male offspring are favored when it comes to receiving milk from their mothers. The more we learn about species, the more dynamic and interesting things become, and before the study on deer I can’t say that I had considered the idea that an especially successful male deer might produce sub-par female offspring as a result of his prowess (although any sons would gain the benefit of dad’s genes).

Finally, the new issue of Natural History has an article about the skeleton of “Lucy” going on tour in the U.S. by AMNH paleoanthropologist Ian Tattersall. He writes;

Dinosaur bones and many other fossils routinely hit the road, but fossils of extinct hominids tend to be treated as sarcosanct, never allowed to leave their home institutions, let alone their countries of origin. That is regrettable, in part because such fossils are the patrimony of all humankind. Furthermore, paleontology is quintessentially a comparative business: no fossil can be satisfactorily understood in isolation from the wider record.

I’m still not entirely sure how I feel about the bones of Lucy going on tour; I would prefer them to stay safe because they do belong to all mankind (and not just my generation or paying customers at various institutions), but I won’t lie and say I will stay home when her remains come to New York. Also, I have heard from many a paleontologist that they wish America was a bit more strict about its fossils and where they can be taken after being discovered. Many countries, while allowing fossils to be taken to various institutions for study for a number of years, want the remains of organisms from their own country returned for storage, study, or display after a certain amount of time, and as far as I am aware the U.S. has not followed suit.

Many thanks to those who notified me of the new articles and videos; I will continue to write about whatever news is sent my way as often as I can, so if you see something that catches your eye and think should get some attention, send it on in. And, before I forget to mention it again, be sure to check out the new look of The Panda’s Thumb.





A peek at my homework

19 09 2007

Here’s the summary that I’ll be giving today in my Topics of African Prehistory course pertaining to the assigned reading Wrangham, R. 1987. “The Significance of African Apes for Reconstructing Human Social Evolution.” In Warren G. Kinzey (Ed.) The evolution of Human Behavior: Primate Models. It’s long by summary standards, but when have I been known to be succinct? In fact, I would have loved to make this even longer, but I don’t want to talk my classmates to death.

Summary

“Life is a copiously branching bush, continually pruned by the grim reaper of extinction, not a ladder of predictable progress. Most people may know this as a phrase to be uttered, but not as a concept brought into the deep interior of understanding. Hence we continually make errors inspired by unconscious allegiance to the ladder of progress, even when we explicitly deny such a superannuated view of life.” – Stephen Jay Gould, Wonderful Life, 1989

On June 30, 1860, “Darwin’s Bulldog” T.H. Huxley met Bishop “Soapy Sam” Wilberfoce in a debate on one of the most hotly contested topics ever to be put before mankind: are we evolved, or are we divine creations? While no one is quite certain as to the outcome of the debate, it is perhaps one of the most celebrated events in the history of the evolution idea, for when the Bishop rhetorically asked whether it was through his grandmother or grandfather that he was descended from a monkey, Huxley delivered this devastating rejoinder; “If then the question is put to me would I rather have a miserable ape for a grandfather or a man highly endowed by nature and possessing great means and influence and yet who employs those faculties and that influence for the mere purpose of introducing ridicule into a grave scientific discussion – I unhesitatingly affirm my preference for the ape.” Such wit did not halt the debate then and there, but as Huxley’s work Man’s Place in Nature, Darwin’s The Descent of Man, and various cartoons from Punch at the time make clear, it could no longer be denied that Homo sapiens had very close relations to the living gibbons, orangutans, gorillas, and chimpanzees, their lives providing insight into our own.

The relationship between men and apes is now taken as a “given” (and rightly so), but the question of just what living apes can tell us about our past must be asked. While the fossil record seemingly refused to give up hominid remains for some time, there is today a greater diversity of fossil hominids now known than in Huxley’s time, and what we know about living apes must be reconciled with these discoveries if we’re to accurately portray what our ancestors (even our common ancestors) may have been like. Indeed, we should not forget that our own species did not evolve from chimpanzees or gorillas but rather shared common ancestry with them in the past, and they have been evolving since the time of their separation just as we have. As Richard Wrangham rightly criticizes the approach of trying to crown a living species as the archetype for our ancestor, noting “The ideas these models generate are plausible and even thought provoking, but their value is limited by their initial assumption: they assume that the social organization of human ancestors was similar to that of living species.”

Given this potential pitfall, Wrangham suggests a behavioral sort of cladistics, surveying the social behavior of extant gorillas, chimpanzees, and bonobos in order to find the presence (or absence) of shared social behaviors. If certain behaviors exist within all the groups mentioned, then there would be reason to believe (at least in terms of parsimony) that such behaviors were inherited from a common ancestor rather than evolved multiple times. Concerning the closed or semi-closed social groups detailed in II A 2. (Grouping Patterns) of the outline, it appears that humans, chimpanzees, and gorillas all have closed or semi-closed social groups, making the behavior a shared trait that may have been shared by the common ancestor of all the groups. On the other hand, however, we have the data presented in II B 4. (Male-Male Interactions) where the variety of interactions precludes us from being able to tell what sort of behavior pattern our common ancestor exhibited in terms of male interactions.

Now that we understand the application of Wrangham’s methodology to living primates, we should consider the overall strengths and weaknesses it may have. One of its strengths may be the ability to recognize the possession of common behavior in the apes despite different ecologies. If humans, chimpanzees, bonobos, and gorillas all share certain behavioral characteristics despite living in different habitats or inhabiting different niches, the overall case is stronger for that trait being inherited from a common ancestor rather than convergent evolution. Convergent evolution can be problematic, however, as it sometimes seems to defy parsimonious explanations. Perhaps the common ancestor did not exhibit the behaviors now expressed as much carry a capacity for them through variations in populations (being that it is populations that speciate and change, not an entire species as a whole), and being that we are dealing with behavior and not morphology in this case, it might be easy to accentuate some similarities/differences while hiding others. For example, if we undertake cladistics in the traditional sense, let’s say describing a skull, the process is relatively straightforward; either a structure or trait is present or it is not. Behavior, however, can be more variable, and even in Wrangham’s description of Group Patterns there can be seen some potential for disagreement. Indeed, is there are large significance between a closed group and a semi-closed group? Again, given that we’re talking about behavior and not a morphological trait that is usually clearly present or absent, researchers would do well to be mindful of how they delineate what they consider significant behaviors and how they are measured in terms of this method.

Wrangham does not hold his method up as the one and only answer, however, and he concedes that it is more of a “quick” and “weak” starting point to determine possible similarities rather than a way to obtain ultimate answers. In fact, as he notes in the introductory paragraphs, the study of behavioral ecology weighs heavily on the issues herein discussed, although it is a discipline still in development. Even beyond modern ecology, paleoecology will have a very significant role to play in determining what our ancestors were like, especially because habitat does much to shape the bodies and behaviors of organisms through evolution. Indeed, living species can give us valuable insights into our past, but if the information gleaned is determined to be the product of convergence or is found not to be consonant with the data from the fossil record, developing understanding will have to accommodate such discoveries. Ultimately, the discovery and determination of our common ancestors with chimpanzees and gorillas will weigh heavily on this issue, but at the present time the information is overall insufficient and (as ever) there are more questions than answers. For the present, however, the behavior of living African apes can provide a sufficient framework for comparison, and Wrangham’s methodology provides a quick way to spot potential similarities that can then be checked through the study of ecology and the fossil record.





Beating fossil horses: Creationists take on an “Icon of Evolution”

17 09 2007

Horse Evolution MacFadden 2005
A representation of our modern understanding of horse evolution, having some beginning diversity, a sort of “Oligocene Bottleneck,” and then a wide profusion of diversity throughout the New and Old World. From McFadden, Bruce. 2005. “Fossil Horses – Evidence of Evolution.” Science Vol. 307. no. 5716, pp. 1728 – 1730

As discussed previously in my summary of horse evolution, the development and radiation of various equids over the past 55 million years is one of the most celebrated examples of evolution in action. While we are fortunate to have such detailed examples of past evolutionary transitions, the presentation of the evolution of horses proceeding in a straight line from small, four-toed Eohippus to the extant Equus has sometimes done more harm than good. While the branching bush of horse evolution has been recognized in scientific circles since the middle of the 20th century (at the latest), a more orthogenic model has often still been presented in popular works and taught in schools, and David Godfrey has corroborated this in the comment thread of my previous essay. It is this weakness in using a “simple” illustration that has opened the door up to creationist complaints, and in this appendix to my original work I will attempt to review some of the more recent remarks made by the likes of Jonathan Wells (affiliated with the Discovery Institute) and Ken Ham (president of Answers in Genesis) on the evolution of horses.

Simple horse diagram
Comparison of Eohippus to Equus. There’s a lot of evolution in that dashed line. From “The Dawn Horse or Eohippus” by Chester Stock (1947).

The book that introduced me (albeit painfully) to intelligent design and critics of evolution was the infamous Icons of Evolution by Jonathan Wells, and in it Wells spends an entire chapter attempting to discredit the idea that horses evolved. This is not surprising, especially given that horse evolution was so triumphantly heralded by none other than “Darwin’s Bulldog” Thomas Henry Huxley in 1876. Indeed, the rich amount of fossils uncovered, plus public interest and prestige allowed horses to take on an iconic status, caused the transitions among fossil horses to become one of the most widely-cited examples of evolution, the change from small, multi-toed ancestors to large, one-toed descendants making for a very compelling scientific narrative.

Despite the vast amount of fossil evidence available that proves, beyond doubt, the evolution of horses, Wells spends little time addressing the very topic that gives the chapter “Fossil Horses and Directed Evolution” it’s name. Wells quickly covers most of the history that I have myself summarized (and, at the risk of sounding conceited, I believe more aptly summarized), but he quickly turns to an attack on G.G. Simpson, Charles Darwin, and Richard Dawkins on tenuous philosophical ground rather than bring any closure to his chosen subject. In fact, it seems like the selection of horse evolution as one of his “Icons” was merely a set-up, and while it is not explicitly stated, the purpose of the chapter is to dust off the old idea of orthogenesis. Working primarily from the work of Matthew and Stirton (see the previous essay) from the first half of the 20th century, Wells states the following about the illustrations of horse evolution that appeared in the AMNH papers;

Despite having been revised, the picture of horse evolution still includes a line connecting Hyracotherium with its supposed descendants, all the way up to the modern horse. Ironically, this very Darwinian line of ancestor-descendant relationships still presents a problem for neo-Darwinists like Simpson, because it is as consistent with directed evolution as the linear series in the old icon. The mere existence of extinct side-branches doesn’t rule out the possibility that the evolution of modern horses was directed. A cattle drive has a planned destination, even though some steers might stray from a herd along the way. Or, to use another analogy, the branching pattern of arteries and veins in the human body has some randomness to it, but our very lives depend on the fact that the overall pattern is predetermined.

This doesn’t prove that directed evolution is true, but only that a branching-tree pattern in the fossil record doesn’t refute it. A straight line and a branching tree are equally consistent (or inconsistent) with the existence (or non-existence) of either a predetermined goal or an inherent directive mechanism. In other words, even if we knew for sure what the pattern was, that alone would not be sufficient to establish whether or not horse evolution was directed.

Stirton Horse Phylogeny
From Stirton, R. A. 1940. “Phylogeny of North American Equidae”. Bull. Dept. Geol. Sci., Univ. California 25(4): 165-198.

So there you have it, folks. Horse evolution appears to have a branching pattern because some lineages didn’t follow God’s plan during his 55-million-year-old evolutionary cattle drive. Wait, what? Either intentionally or as a result of lack of thought on the subject, Wells speaks out of both sides of his mouth in this passage, attempting to be a sort of Devil’s Advocate. In classic intelligent-design style, the identity of the force that Wells contends could have given direction to horse evolution is never mentioned, and it is only stated that such considerations cannot be ruled out. This sounds tentative, but the rest of the chapter is an attack on the concept that evolution does not have any sort of direction to it, diversity being a result of entirely natural processes (and not a divergence from some ill-defined bauplan ordained by a supernatural force). This sort of doubletalk is maddening and will appeal to those already inclined to agree with Wells, the gaping holes in his argument being obvious to anyone who is more familiar with the topic that the DI writer.

Wells also attempts to confuse the reader as to how evolution proceedings by taking certain ideas to extremes. By Wells’ logic, a branching pattern means that every genus must have a diversity of descendants, and if there seems to be any sort of anagenesis then that shows that evolution had direction. This view is certainly mistaken, but Wells seems to use it primarily as a rhetorical device to spark incredulity in the reader, and it might be all-too-easy for those unfamiliar with evolution to be taken in. The truth of the matter is that we can create a lineage of representative types showing the transition of horses from Eohippus to Equus to the exclusion of other genera, but such is a narrow view. This sort of representation, which persisted much longer than it should have in general or popular accounts, has done much to confuse the issue, even though the very people who have put forth the “simplified” model have recognized there was a greater diversity. It seems to be something of a fight between showing evolution as we know it to be and between trying to convince the reader that evolution has occurred, usually showing a phylogeny that is close to that of O.C. Marsh.

OC marsh Phylogeny
O.C. Marsh’s concept of “The Geneology of the Horse,” a decidedly straight-line progression. From Marsh, O.C. 1879. “Polydactyly Horses, Recent and Extinct.”

The bait-and-switch tactic of Wells in his book, as we have seen, is not very straightforward or even conclusive, but young earth creationists (YEC’s) tackle the problem in a different way, attributing the existence of horses to a definite intelligent agent: God. While generally silent about horses in their popular tracts The Lie and Refuting Evolution, the #1 creationist group in the United States (for the moment, anyway, as creationist ministries seem to have a bang-and-bust cycle) Answers in Genesis has a few articles on the subject available on their website. In an 1999 article, Jonathan Sarfati (now with Creation Ministries International,due to a schism within AiG) wrote “The non-evolution of the horse: Special creation or evolved rock badger?” in which he pontificates on why there are so many fossil horses with extra toes, low-crowned teeth, and of smaller stature;

An important part of the biblical creation model is that different kinds of creatures were created with lots of genetic information. Natural selection can sort out this pre-existing genetic information, by eliminating creatures not suited to a particular environment. Thus many different varieties can be produced in different environments. Note that this sorting process involves a loss of information, so is irrelevant to particles-to-people evolution, which requires non-intelligent processes to add new information.

Also, much of this (created) genetic information may have been latent (hidden, i.e. the features coded for are not expressed in the offspring) in the original created kinds. They also had other controlling or regulatory genes that switch other genes ‘on’ or ‘off.’ That is, they control whether or not the information in a gene will be decoded, so the trait will be expressed in the creature. This would enable very rapid and ‘jumpy’ changes, which are still changes involving already created information, not generation of new information.

Applying these principles to the horse, the genetic information coding for extra toes is present, but is switched off in most modern horses. Sometimes a horse is born today where the genes are switched on, and certainly many fossil horses also had the genes switched on. This would explain why there are no transitional forms showing gradually smaller toe size. [emphasis mine]

As can be easily seen, Sarfati attempts to escape into the realm of genetics, throwing around lots of scientific-sounding arguments in a feeble attempt to dazzle readers. One of the central philosophical doctrines of modern creationists is the necessity of the Fall (or the entrance of death and disease into the world as a result of Adam & Eve’s sin in Eden), and much of what creation ministries write circles around the degeneration or “devolution” of all life since the eviction from Eden. This is not the entire story, however, as the Noachian Deluge is of nearly equal importance, all animals alive today being (in the YEC view) descendants of survivors of the great flood. In order to make the vast diversity of fossil horse species consonant with such views, Sarfati even has to invoke a kind of punctuated equilibria (although I’m sure he’d never admit it), three-toed horses evolving at an exceptional rate within the last few thousand years, only to instantaneously go extinct. Sarfati could have said that horses like Pliohippus were alive before the Flood (their fossils being explained by the catastrophe), and while still horribly wrong it would at least make a little more sense. Sarfati decides to stick with saltational changes in horses in a post-flood world, however, pointing to the products of artificial selection in horses (especially in terms of size) as if they had occurred on their own in nature.

As is often the case with creationists, Sarfati’s thesis seems based on what was cutting-edge science during the end of the 19th century, and there is nary a mention of newer research by scientists like Bruce MacFadden (or even many of the paleontologists who worked on horses during the mid-20th century like Stirton and Matthew). Indeed, it seems as if he merely picked up some other creationist tracts, dumped them into a blender with some snippets from a basic genetics book, mixed it up, and wrote down whatever came out of the amalgamated bits and pieces. Sarfati must be given some credit in putting forth an idea as to the origins of the vast diversity of fossil horses (see the illustration at the beginning of this appendix); most other creationists have been content to signal the “death knell” of horse evolution and merely state it as an abandoned hypothesis that evolutionary scientists no longer want to discuss. In the book The Amazing Story of Creation From Science and the Bible, YEC-fave Duane Gish writes;

Even evolutionists acknowledge, however, that we cannot find transitional forms between these various kinds of horses. There are no fossil horses with part-browsing, part-grazing teeth. We cannot find fossils of a horse with three-and-a-half toes or two-and-a-half toes. The fossils show no progressive increase in size. In fact, some “later” horses were smaller than “earlier” horses. The number of ribs did not progressively increase. The number of ribs in fossil horses go up and down. Just as there are different kinds of primates today – lemurs, monkeys, apes, and humans – so there were different kinds of horses in the past, with no evidence that one kind of horse evolved from another kind of horse. Just as dinosaurs and many other kinds of creatures have died out since creation, so, also, many different kinds of horses died out. Evolutionists still search, and will continue to do so, without success, for the transitional forms which much exist, if evolution is true.

What is truly odd about Gish’s statement is that he expects modern scientists to believe in an orthogenic progression (similar to the rhetorical attempts of Wells, as mentioned above), anything that runs counter to that decimating Gish’s straw man. Just like Wells, he also attempts to spark some amount of incredulity in the reader, suggesting that toes disappear piecemeal, bone by bone, rather than overall reductions and changes that have left vestiges in Equus today. Gish’s comment about teeth is also strange, as if he expected horses to think “Hmmm, I want to be a grazer, not a browser; better start changing my teeth!” It is the changes in ecology in which a population exists in and the branching out into new niches that puts pressure on existing characters to shape the organisms, and there is no cosmic force that decides that in 10 million years time the teeth of the animal should look a certain way and push it towards that goal. In fact, Gish’s creationist views are far closer to the straw man that he mocks than the scientific truth of the matter, but it seems that such a philosophical relationship is often lost on YEC’s.

Even stranger and false than Gish & Sarfati’s works, however, is Lawrence Richards’ It Couldn’t Just Happen. Rather than suggesting that scientists are merely misguided or that they have abandoned horses as an example of evolution, Richards attributes to them some amount of dishonesty (or at least fanciful thinking);

But why did evolutionists ever think fossils from different parts of the world should be linked together in the first place? Part of the reason is that they were tricked by their own theory. The Theory of Evolution said that modern animals should develop from similar but different animals of the past. It said that hooves should be an adaptation and have developed from several toes to one. Size would help a horse survive by enabling it to run faster, so animals should gradually become larger. Simply put, evolutionists fit the fossil bones of different animals into a series and said they were horses, because the bones fit their Theory of Evolution!

It’s almost as if you were outside one day and found a tennis ball, a soccer ball, and a basketball in a weedy field. You noticed that each ball is hollow, and each has an increasingly thicker skin. You’re really excited, and figure that each evolved from some common ancestor! Then you spend the rest of your life trying to figure out how that could possibly have happened. You invent story after story to explain that evolution, and even though the evidence is against each suggestion you make, many people believe you. They don’t seem to realize that finding the balls lined up in a particular order doesn’t prove descent at all.

If you’re spending all your time stealing equipment from PE class and trying to tell people that basketballs evolved from a tennis ball, I’d say you’ve got some rather important mental health problems. That aside, Richards’ example is yet another poor YEC analogy (I swear, half of creationist literature is bad analogy) that intimates that scientists are deluded fools that have essentially created a hypothesis and constructed a lineage to prove the ideas they already possessed. As can be seen from my earlier essay, that is most certainly not the case, and Richards’ passage is at best grossly misinformed and at worst malicious.

To be entirely honest, I was rather surprised by the overall paucity of creationist literature as pertaining to horse evolution. Given it’s prominence in textbooks and museums (and even though many books and institutions still present such evolution incorrectly) I would have expected at least a semi-rigorous creationist explanation for horses, but they seem content to merely criticize the work of Marsh and Huxley, praising Richard Owen for not associating the European Hyrcaotherium with living horses. Even in the one book (Icons of Evolution) that specifically targets horse evolution, the phylogeny is only a set up in order to allow Wells to attack Darwin and Dawkins, hinting that orthogenesis should still be considered as being a good hypothesis for evolution. If such attempts are the best that creationists can muster, I really must wonder how they have gained so much influence with such weak arguments. My question is a rhetorical one, being that pre-existing religious leanings often dictating what will be swallowed and what will be spat out when it comes to science, but perhaps the influence of creationist talking heads like Wells and Gish show just how intellectually lazy Americans have become, citizens being willing to agree with anything that won’t upset anyone during Sunday dinner after church.

As mentioned here and in my previous work, however, museums and those who write books (be they popular or for students) mentioning horse evolution are far from blameless. The “branching bush” of horse evolution is often ignored so that a general type of anagenesis from one type to another can be put forward, and this sort of technique does not serve anyone well. It will only cause confusion if presented alone, and over and over again it is apparent that evolutionary images are far more powerful than the text of any given book. While those who wish to bring about scientific understanding to the public should not let up in terms of accuracy within their writings, we must be mindful of what images we use to illustrate evolution, an inaccurate image being able to haunt educators for far longer than an obscure reference in a book. Often unintentionally, writers of popular science books and museum curators/designers have created “monstrous memes” that reproduce at an astonishing rate, persisting long after their original source material is forgotten, and if we are to be successful in getting the public to understand science, we must supplant and replace the illustrative errors of those who have come before.








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